Published on May 13, 2006 By O G San In International
As the years progress I find myself less able to summon up the fury which once propelled me. I have become afflicted by the disease of on-the-one-handism whereby I feel inclined to see things from other people’s point of view and accept that they may have a point.

I am indebted then to the Church of England for causing me to swear at the TV for the first time in many months. Yesterday the 26 bishops and arch-bishops who sit in the House of Lords helped vote down a bill which would have allowed terminally ill people to accelerate their deaths.

Like everyone in the Lords, the bishops legislate over people who have never elected them. They sit in parliament purely because they hold senior positions within the so-called established religion - in reality a minority sect. They have no mandate from the masses, rather their right to rule comes from a belief in 'God', a fictional character intelligently designed in more primitive times to explain our existence.

'God', or at least their version of Him, does not believe in euthanasia. Fine, let these bishops preach their beliefs to the world. Let them live out their lives for as long as the rational world of medical science allows them. That is their right. But it is not their right to impose their religious views on the British people - the vast majority of whom shun their museums, sorry, churches.

By using their illegitimate power in this way, the bishops speak eloquently of the need for the whole decrepit edifice of the House of Lords to be torn down. In a democracy it is simply intolerable for legislators to be unaccountable to the citizenry.

Some like Tony Blair believe that the Lords just needs a lick of pint rather than a wrecking ball. He has cast out most of the hereditary peers, who owed their position to accident of birth, and replaced them with life peers, who owe their status to accident of cronyism. As steps forward go, it would shame a two-year-old.

The next giant leap is apparently to diversify the religious component of the Lords, bringing in more people who hear voices in their heads. What a fine idea that is. I’m sure that in a multi-cultural society like Britain there are many able candidates. A small amount of digging would probably unearth an imam who puts quotation marks round the word Holocaust and, for balance, a rabbi who spends his summers shooting Palestinians. Such men (and they would be men) would make a valuable contribution to the mother of all parliaments. Surely with their help, a much-needed increase in blind faith schools would be a formality.

All this is not to suggest that there are no arguments, either moral or practical, against euthanasia. There are many. But as a secularist I believe that those who wish to avoid suffering by accelerating their own death should be allowed to do so. Those who do not wish to, for whatever reason, should not be compelled to do so. This is only fair.

What is patently unfair is for dozens of unelected clergy to impose their religion on others through the law. I can only hope that the bishops’ votes yesterday helped hasten the death of one aged body - the House of Lords.

Comments
on May 13, 2006
O G San, great article., many wonderful quotes! You still have the gift!

"The next giant leap is apparently to diversify the religious component of the Lords, bringing in more people who hear voices in their heads." I will treasure that one.
on May 20, 2006
I can only hope that the bishops’ votes yesterday helped hasten the death of one aged body - the House of Lords.

If your yardstick is "Rationality: Yesterday, Today, Always" then, of course, there is no defending this survival of an earlier, feudal age. The question however, once you begin to unravel the tapestry, is where do you stop? Britain's constitutional arrangements are a mystery to most of its citizens. It is not quite true to say that Britain has no written constitution, it is rather the case that there is no single document with that function and that the many documents (from Magna Carta to the Bill of Rights) that make up this 'constitution' are also supplemented by a huge amount of unwritten 'custom and precedence' .

One of the elements of this 'constitution' is the Act of Settlement (1701) which governs the line of succession to the throne. This Act ensures that the throne can only pass to the "heirs of the body" of the Electress Sophia "being faithful Protestants". Of course, in this day and age such an anachronistic embodiment of bigotry is inappropriate, yet when Tony Blair was approached to repeal this section of the Act, he demurred claiming that it would be a legal and constitutional nightmare to unpick this segment of the Act from our overall constitutional arrangements.

The fact that most people in the UK no longer believe in the ideas that underpin the nation's constitutional arrangements is a serious problem of democracy, yet it is worth reminding ourselves what the United Kingdom of Great Britain and Northern Ireland actually is. The system of government is a constitutional monarchy, usually referred to as the "Crown in Parliament', but it is more than that. The coronation of a monarch is a religious rite in which the Lord's Annointed receives the crown from a senior bishop of the Established Church, presumably stepping in for God on the big day. The new monarch makes a solemn oath to God (rather than the people), and, along with the throne, also gets the job of "Supreme Governor" of the state church. It is on the basis of these beliefs that bishops sit in the House of Lords, the Prime Minister is listed far lower down the Order of Precedence than the Archbishops of Canterbury and York and that Acts of Parliament are enacted by her "Most Gracious Majesty, with the advice and consent of the Lords Spiritual and Temporal, and the Commons in this present Parliament assembled". [Note the 'order of precedence' there!]

If all this seems absurd to most people today, that is because times (and beliefs) change. There are benefits to a system that evolves slowly and carefully over many generations, rather than from some dramatic single revolutionary moment,. but the clearest disadvantage is that, when the beliefs underpinning the system become completely out of step with the 'common sense' of the ordinary people, the whole edifice threatens to tumble down.

Can you abolish the Lords and keep the monarchy? Or should they both go, as elements of the same 'problem'? If so, what should come next? These are interesting questions, that require careful thought.

You still have the gift!

Would it be inappropriate to add "Amen!"?
on May 20, 2006
Blame Cromwell for this.